The atheists believe that Horus and Jesus was the same person. They believe that Jesus’ story was a re-written story of Horus.

 

Here are the facts to prove the atheists wrong:

 

Gen. 6:4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown. 5 Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.…

 

In plain language:  The fallen angels had sex with woman and their children were giants.

 

Nephilim – Fallen Angels

 

The Fallen Angels were on earth and had offspring with humans.

 

How did humans see these Fallen Angels?

As Gods….they saw them as Gods.

 

Did Isis have relations with a God ?

 

Yes and No….

 

She saw him as a God for the Fallen Angels had much knowledge and power.  But was Osiris really a God?

 

NO ! He was a fallen angel – Nephilim

 

Did she have a child with a God?

 

Yes and No….

 

The Humans saw Osiris as a God but he is NO God , he was just a Fallen Angel.

 

FACT : OSIRIS WAS A FALLEN ANGEL AND NOT A GOD. 

 

FACT : ALL THE GODS OF ANCIENT EGYPT WERE FALLEN ANGELS.  FALLEN ANGELS HAD MUCH KNOWLEDGE.  FALLEN ANGELS TAUGHT MEN SOME OF THEIR KNOWLEDGE.  READ YOUR BIBLE AND READ ENOCH FOR HE IS PART OF THE BIBLE THAT WAS REMOVED TO COVER OUR EYES.

 

Horus’s mother is Isis.  Isis was married to Osiris.  We do not know for what length of time, but presumably the marriage was consummated.  Whether it was or wasn’t doesn’t matter though.  After Osiris is killed, Isis puts him back together again (he was hacked into 14 pieces) except for his penis which was tossed in a river or a lake.

 

Okey here is the question.

 

How can a God be killed ?

How can a married woman be a virgin as claimed by the atheists?

 

According to the principal version of the story cited by Plutarch, Isis had already given birth to her son, but according to the Egyptian Hymn to Osiris, she conceived him by the revivified corpse of her husband.

Here is some commentary on the "conception of Horus" from various Egyptian scholars:

• "...drawings on contemporary funerary papyri show her as a kite hovering above Osiris, who is revived enough to have an erection and impregnate his wife." (Lesko, Great Goddesses of Egypt, p. 162)

• "After having sexual intercourse, in the form of a bird, with the dead god she restored to life, she gave birth to a posthumous son, Horus." (Dunand / Zivie-Coche, Gods and Men in Egypt, p. 39)

• "Through her magic Isis revivified the sexual member of Osiris and became pregnant by him, eventually giving birth to their child, Horus." (Richard Wilkinson, Complete gods and goddesses of Ancient Egypt, p. 146)

• "Isis already knows that she is destined to bear a child who will be king. In order to bring this about, she has to revive the sexual powers of Osiris, just as the Hand Goddess aroused the penis of the creator to create the first life." (Pinch, Handbook of Egyptian Mythology, p. 80)

 

Again this proves that she was not a virgin!!!!!!

 

As noted Isis is Horus’s mother’s name not Mary.  In addition, Seb is not Horus’s father, Osiris is.  Seb is Osiris’s father.  Further, Seb is a distinct name from Joseph.  Putting them side by side does not make them synonyms, and that appears to be what was done here.

 

Seb is Horus's grandfather, not father.

 

Isis-Meri.

Wrong again. Her name was simply Isis (in Greek). Her true Egyptian name is transliterated simply A-s-e-t or 3st (all woman names in Egyptian end with the "t"). Her name (Aset) means "seat" or "throne" (Oxford Encyclopedia, vol 2, "Isis" p. 188) and "the goddess's name is written in hieroglyphs with a sign that represents a throne, indicating the crucial role that she plays in the transmission of the kingship of Egypt" (Hart, Routledge Dictionary, "Isis" p. 80).

 

 

I can find nothing that mentions that the birth of Horus was announced by an angel or witnessed by shepherds.  I have found that Horus was born in a swamp, which is a pretty unlikely place for shepherds.  In addition Acharya mentions that Horus was born in a cave.  Massey makes no mention of this, although he does represent that Mithra was born in a cave.

 

There is no star that heralded Horus’s birth nor is there any angel announcing it.  Archarya in a footnote in The Origins of Christianity indicates that that there are three stars named the three kings in Orion and then relates this to the birth of Jesus.  When we look to the stories regarding Horus, we find no star or angel announcing his birth.  To the extent that Acharya S relies upon Massey and Massey relies upon what is depicted in the panels at Luxor see (from an atheist) further regarding virgin birth and pronouncement by angels http://www.frontline-apologetics.com/carrier_luxor_inscription.htm

 

 

There is no indication that Horus was preaching in a temple when he was 12.  In fact, Massey indicates that Hours the child was depicted as a “weakling.”  That doesn’t jive with story of Jesus preaching in the temple.  Again this appears to have been a confabulation from Acharya and repeated by others.

 

Horus was never baptized in any of the Horus stories.  In addition, Acharya mentions that John the Baptist is actually Anup the Baptizer.  This individual is never mentioned anywhere in any Horus account.  There is not even a footnote in Archaya’s on-line work The Origins of Christianity to support this.  There is nothing.

 

According to the Horus accounts, Horus had four semi-gods that were followers.  There is some indication of 16 human followers and an unknown number of blacksmiths that went into battle with him.  Horus did not have 12 disciples. Jesus reportedly did.  Acharya failed to give a footnote to support this.

Massey points to a mural in the Book of Hades in which there are twelve reapers.  Horus is not present in this scene.  For Massey to make this connection he goes to a different scene within the same mural.  In this scene there is a picture of a god whose name is the Master of Joy.  Horus is never depicted although in other murals the artists do depict Horus.  Had the artists ascribed 12 reapers in any relation to Horus all they had to do was put Horus at the scene.  They did not.

 

Horus didn’t, walk on water - or at least there is no record that I can find that he did.  Massey does not maintain that Hours did.  Massey uses wild conjecture to connect the story of fish man, Oannes, not Horus, to Jesus.  Oannes came out of the sea during the day, and went back into the sea at night.  Massey makes the two analogous because by his calculations, Jesus walked on water during the day.

As to Acharya, she as usual provides nothing to substantiate this.

 

The actual claim is that Horus raised Osiris from the dead and that the name Osiris morphed to Lazarus.  It doesn’t matter because Horus did not bring Osiris back to life.  There is no mention of this in any document regarding the story.  Horus did avenge Osiris’s death, but that did not raise Osiris from the dead.

 

Both held a Sermon on the Mount; both were transfigured on a mountain, died by crucifixion along with two thieves and were buried in tombs where they paid a quick visit to Hell and then rose from the dead after 3 days time, both resurrections were witness by women, and both will supposedly reign for 1,000 years in the Millennium.

 

These are the most damning claims if they were proven true in my opinion.  Yet, I can locate none of this.  No sermon, no transfiguration, certainly no crucifixion w/ two thieves, no trip to hell and no resurrection.  There was an incident in which Horus was torn to pieces and Iris requested the crocodile god to fish him out of the water he was tossed into, which was done, but that’s it.  I am at a loss to refute this because I can not find anything to support it.

Massey does compares a story about the Autumn Equinox related to Osiris, not Horus, as the symbolic crucifixion.  There is no indication that Horus is involved in any way.  There is no mention by Massey of any Sermon on the Mount.  No mention or any actual crucifixion, no two thieves, no burial in a tomb.  Massey does not maintain that anything of the sort occurred with Horus.